Catholic Vancouver July 27, 2022
Dying with Dignity using Christian ‘compassion’ to sell euthanasia
By Terry O'Neill
Secular and Catholic experts say a new pro-euthanasia campaign aimed at persuading Christians that compassion should compel them to support expanded access to “medical assistance in dying (MAiD)” is dangerously misleading.
“We can sell killing in many ways,” Alex Schadenberg, executive director of the Euthanasia Prevention Coalition, said in reaction to the campaign, which Dying with Dignity Canada launched in early July. “But defining euthanasia as an act of compassion, in a Christian sense, negates the reality of what it really is – an act of killing.”
The Archdiocese of Vancouver’s pro-life chaplain Father Larry Lynn said any attempt to replace the centrality of Christ in Christianity with “compassion” must inevitably lead to a spiritual dead end.
“Christianity without Jesus is nothing,” Father Lynn said. “You might find people ‘compassionately’ doing social work, which on the surface is good, but ultimately is powerless to bring joy and peace to a suffering world.
“That is because without Christ there is no peace, there is no joy, there is no beauty, there is no love. There are none of the transcendentals, the unseen but vastly important elements that make our lives worth living.”
As part of a “MAiD and Spirituality” public-relations push, Dying with Dignity published two statements from pro-euthanasia Christians in July, one of them from a “devout Christian” named Jan Steven. She is quoted as saying, “If someone was to ask me to describe what Christianity is without mentioning Jesus, my answer is compassion.”
Steven, whose hometown and Christian denomination do not appear in the online publication, further explained her position by stating, “We do not have definitive answers for everything, but what I do know for certain is that no one should suffer. If we don’t have a direct answer from the scripture, then what is the most compassionate response we can possibly give?”
Father Lynn suggested such an attitude toward suffering is naive and misleading. “It’s so easy to say that no one should suffer,” he said. “But that is an impossibility because suffering is built into the fabric of life. Birth, life, and death are all engaged in pain and suffering. There’s no way around this. The first noble truth of Buddhism is, ‘Life is suffering.’”
While the impulse to reduce suffering is a good one, he said one must look deeper to understand the true meaning of suffering. “The answer to the question of suffering is, in fact, found in Scripture,” he said. “It’s the cross. Jesus’ suffering on the cross has a purpose and that purpose is to take our sins upon himself so that we will suffer less and ultimately be with him in his kingdom.”
In the final analysis, “We need to ensure that the dying are not encouraged to prematurely end their lives in the mistaken belief that they are escaping suffering,” Father Lynn said.
Dying with Dignity’s public-relations push comes at a time when Parliament is considering further expanding Canada’s already-liberal assisted-suicide law to allow mature minors and people with mental illness to access euthanasia. Leading opponents to such expansion are Christians, including the Catholic Church.
The Canadian Conference of Catholic Bishops issued a statement in May stating, “The legal expansion of eligibility for MAiD will only serve to erode the respect for the essential dignity of the human person and the common good of society, which must be committed to protecting and safeguarding vulnerable individuals and those without a voice.”
The focus on “vulnerable individuals” coincided with news reports of some sick and elderly persons saying they felt they were being forced to choose MAiD because they could not access appropriate medical care.
The revelations shocked even euthanasia supporters such as Senator Chantal Petitclerc of Quebec, who while endorsing the right to die also wants to make sure people are not choosing it due to lack of services.
“Medical assistance in dying is not and should never be something that an individual will have access to (simply) because we don’t do enough as a country, as a province, to provide the care, the services, the tools that a person needs,” Petitclerc said.
The B.C. Catholic contacted Dying with Dignity to find out what precipitated its drive to persuade Christians to drop their opposition to assisted suicide and whether it felt Christian opposition stands in the way of continued expansion or liberalization of access to MAiD?
In an emailed response, spokesperson Sarah Dobec said only that the campaign “is an educational piece bringing different perspectives to the concept of end-of-life choice, and the questions some people reflect upon, often because of their religious beliefs, when considering the option to end suffering through an assisted death.”
She continued, “The overarching theme shared by all the people we interviewed is that we need to show compassion and support people in their health care choices, and honour their decision to end their suffering.”
Schadenberg said he believes “the euthanasia movement” wants to eliminate opposition to its liberalization plan and “the best way to eliminate opposition to euthanasia is to redefine the act.”
He said activists have already succeeded in reframing legally approved medical killing as assisted suicide which, in turn, became MAiD, all intended “to make us feel better about killing” in the name of compassion, he said.
“In the truest sense, compassion is not about killing,” Schadenberg said. “It is about being and journeying with the person, it is about providing relief to the sufferer not death to the sufferer. Sadly, we all have fear of dying a bad death, the answer is not to kill, as euthanasia is, but to care.”
He said true Christian compassion is found in the parable of the good Samaritan. “The good Samaritan doesn’t end a stranger’s suffering by killing him,” Schadenberg said, “but rather he cares for him and uses his own resources to provide for his recovery.”
The B.C. Catholic also reported in May that Canadians are choosing to die rather than go without adequate end-of-life care, resulting in even less end-of-life service.
Palliative-care expert Dr. Neil Hilliard of Abbotsford said health facilities’ introduction of assisted suicide into palliative-care wards and hospices following legalization of Medical Assistance in Dying has led to a reduction in true palliative-care services.
Homily at Commonwealth Stadium
had pro-life theme
In his homily at Edmonton’s Commonwealth Stadium Mass July 26, Pope Francis preached about the importance of loving and respecting “those who preceded us and are entrusted to our care,” and while he didn’t specifically say assisted suicide poses an ongoing threat to those in our care, his remarks sent a clear message about the Church’s opposition to euthanasia.
“It was beautiful and skillful,” Father Larry Lynn, the Archdiocese of Vancouver’s pro-life chaplain. “I’m so glad he included these pro-life points.”
On the feast day of Saints Joachim and Anne, the parents of the Blessed Virgin Mary, Pope Francis said all individuals should recognize they have “a unique and irreplaceable role in history” and ask themselves, “what mark will I leave behind me? What am I passing on to those who will come after me? What am I giving of myself?”
He said people often measure their lives on the basis of their income, career, or degree of success and how others perceive them.
“Yet these are not life-giving criteria,” Pope Francis said. “The real question is: am I giving life? Am I ushering into history a new and renewed love that was not there before? Am I proclaiming the Gospel in my neighbourhood? Am I freely serving others, the way those who preceded me did for me? What am I doing for our Church, our city, our society?
“Brothers and sisters, it is easy to criticize, but the Lord does not want us to be mere critics of the system, or to be closed and ‘backwards looking,’ as says the author of the Letter to the Hebrews. Rather, he wants us to be artisans of a new history, weavers of hope, builders of the future, peacemakers.”
The Pope went on to refer to Saints Joachim and Anne, praying that they will help us “cherish the history that gave us life, and, for our part, to build a life-giving history.”
“May they remind us of our spiritual duty to honour our grandparents and our elders,” he said, “to treasure their presence among us in order to create a better future. A future in which the elderly are not cast aside because, from a ‘practical’ standpoint, they are ‘no longer useful.’ A future that does not judge the value of people simply by what they can produce. A future that is not indifferent to the need of the aged to be cared for and listened to. A future in which the history of violence and marginalization suffered by our Indigenous brothers and sisters is never repeated.
“That future is possible if, with God’s help, we do not sever the bond that joins us with those who have gone before us, and if we foster dialogue with those who will come after us.
“Young and old, grandparents and grandchildren, all together. Let us move forward together, and together, let us dream. Also, let us not forget Paul’s advice to his disciple Timothy: Remember your mother and your grandmother.”